Diaspora

Warning! This is a generalisation: 

How does one explain the phenomenon of diaspora Jews, who often feel that Israel is so important to them, that they need to act as ambassadors for the country, and yet, do not feel that their attachment to Israel should motivate them to criticise that country’s failings. Their love for Israel seems to stop at the point where the country should perhaps be prevented from descending further down the moral spiral. Let me be clear, I am talking about Jews, who in private conversations may be very critical of Israel, its positions and its politics. Publicly they keep stumm.

This is evident in an abundance of social media postings with positive stories depicting Israeli successes or negative ones putting the blame for the situation in the Middle East on Palestinians.

A couple of years ago, an Israeli army spokesman explained that they maintain mailing-lists of supportive diaspora Jews, whom they carpet-mail with messages they want spread. This has proven to be a successful ploy.

Mind your language

A friend posted the following on his Facebook wall:

Four years ago today, two Palestinian Arab murderers entered a synagogue during morning prayers in Har Nof, and brutally slaughtered the praying congregants with axes, knives, and a gun.
They killed praying Jews and one heroic police officer, a Druze, who died taking down the terrorists.

Some tend to describe nationalistic killings of Israelis that are carried out by Palestinians as anti-Jewish acts. This serves to instil the feeling that we have a phenomenon akin to Antisemitic pogroms of the Christian kind. This is both wrong and misleading.

Murder is terrible, whether brutal or not. It is even terrible when those who have drones at their disposal carry it out from the luxury of their comfortable faraway operation centres.

There are Palestinians who use murder in their fight against Israel and against the occupation their land. This is unpardonable, but we should not confuse the issues: This is not about killing Jews in their Synagogues but about fighting occupation.  Deplorable but not Antisemitic.  

Use and abuse of the term Zionism

An article of mine on use and abuse of the term Zionist and Zionism, has just been published by the German Süddeutsche Zeitung.

A link is available on  request.

The Long Shadows of the Past

A very small number of Jews settled in Germany immediately or within a few years after the Holocaust. For their decision to live in Germany, they were ostracised by their Jewish brothers throughout the world. They lived in Germany, hated the country that was still infested with Nazis, and felt guilty for being there. They brought up their children with the notion that their stay in Germany was only temporary.

I spent the last year and a half researching and interviewing the grandchildren of those people: 3^rd generation Jews in Germany. I wanted to find out whether for the 3^rd generation Germany is finally a homeland? Or do they - like their parents used to proclaim - consider Israel as their homeland? What is the role of Israel in their lives? And what does being Jewish mean to these predominantly secular Jews?

The resultant book, Die Schatten der Vergangenheit sind noch lang: Junge Juden über ihr Leben in Deutschland, just got published and had a very successful launch in Berlin three weeks ago. The book launch was followed by six reading events in different German cities. Further reading events have been scheduled for January, March and April of next year.

Things I heard at dinners in Germany

A man I just met at a dinner party told me that half of Berlin’s real estate was now in Jewish hands. I tried to suggest that this was somewhat exaggerated but he was certain of it. Since unification, he told me, they have bought packages of tens of thousands of flats in the city.

“I have no problem with it”, he hastened to add, fearing that I might think him an anti-Semite. “On the contrary, they are clever, they have a good nose for it”, he explained and “I try to follow the market to also do a deal now and then and it is useful to know what they are doing.”

Different party – different people, similar sentiment: a German academic in her forties, who has spent a couple of years in the USA, told me that Jewish academics look after each other. I questioned her statement and she was “certain” that if a Jewish researcher has his or her grant cut, his Jewish friends will help him out for a while, out of their own budgets, until things are sorted. “No”, she said “not forever, but for a year or two.”

German Parliament circumcises Cologne Judge

Five months ago, a judge in Cologne ruled that circumcision was to be considered bodily harm and that religious freedom did not have priority over the welfare of a child. All hell broke loose in the Jewish community of Germany and Frau Merkel promised the Jewish community to sort it. She has. Now, the Bundestag, the German parliament, has overruled the judge.

Merkel did not need much convincing. She did not want Germany to be the one country that prevents Jews from practicing their religious practices and rituals. This is understandable. 

And yet, it is a bit of a shame, not because of the boys but because it would have been interesting to see how the supreme constitutional court of Germany would have dealt with this important question of how far you can go in the name of religious freedom.

Everyone can breathe freely again and the little boys get cut, or as some have it, mutilated. Take it from me: the trauma – if there is trauma - does not last long. 

Cut that dick! Oh no you won't?

Years ago, an Israeli friend of mine told me that he considered the fact that he was circumcised at birth, an offence caused to him by his parents. He believes that he was deprived of the fullness of sexual pleasures as a result.

A few days ago, a German court ruled that male circumcision was equal to grievous bodily harm and could only be permitted for medical reasons. Germany is a federal country and the state court ruling is not binding in the other German states. In all likelihood, however, it will be tested in the other states and probably also go up to the High Court.

Four million Muslims and about 100,000 Jews who live in Germany may have a problem. How many 18-year-old men would voluntarily undergo circumcision? The speaker of the Jewish community has already reacted with anger: "Circumcision of newborn boys is a fixed part of the Jewish religion and has been practised worldwide for centuries. This religious right is respected in every country in the world."

For many, circumcision is a cultural ritual that is almost as powerful as a religious command. A thirtsomething year old friend of mine told me that when his wife had announced to him that she was not having her son circumcised, he at first found it hard to accept. They are both Israeli Jews and atheists and he told me "I found it difficult to even consider that my son should not have the same kind of dick as I."

But are we to allow grievously bodily harm to our children just because it is a religious ritual that has been practiced for centuries? In addition to the human rights question, this could also add to the friction and issues with the growing Muslim population. This exciting decision might force the courts to define religious freedom in an ever less religious Europe. I am looking forward to it.

Die (katholische) Kirche, die Juden und der Tod

I will talk about the Catholic Church and the Jews at a day of Jewish learning Limmud in Frankfurt, on Sunday, 29 August, at 10:30.

The lecture will be held in German and you can register through Limmud's website if you are interested.

Does Size Matter?

Jewish students in Canada have decided to do their bit to promote Israel.

Have a look at the following Link

A conversation in Germany, 2009.

In Munich, as I lay in a dentist’s chair for some emergency work to a broken tooth, a friendly Moroccan dental nurse in her early thirties asked me why it was that everybody spoke badly about the Jews.

It all started with small talk. She was curious about my good German, considering that I was a visitor from London. I explained that I am a Jew and that my grandparents had left Germany in 1933; that at the time my parents were still children but that German was the language spoken in our house in my childhood. Thus, German was a sort of mother tongue.

She wanted to know why they had left and I mentioned Hitler. ‘Ah’, she said, she did not really know much about him but did he push the Jews out? I did not want to get into this conversation and just said that it was rather more than pushing the Jews out of Germany. Yes, she knew that Hitler had been a really bad guy; perhaps to make me feel better, she added that Hitler was no longer around.

But why, she wanted to know, why do so many people speak badly about the Jews. Especially, she said ‘our people’, that is the Muslims, don’t like the Jews.

How should I have responded?

Her personal experience had been good. In her own version of ‘some of my best friends are Jews’, she told me of the generosity of Jewish acquaintances and repeated the question. She really wanted to understand why it was that so many people hated the Jews.