Here’s a
translation of my broadcast on German radio. It deals with the prevalence of
philosemitism in Germany and the damage it does.
A
Love that blinds you
Some
of you may be familiar with the iconic film adaptation of Tennessee Williams’
play "A Streetcar named Desire", with Marlon Brando and Vivien Leigh.
It was marketed in Germany as "Endstation Sehnsucht", translated into
English: «final stop – nostalgia«.
I
was reminded of it, when I read in the papers that the city of Cologne – having
painted one of its tramlines with large sized stars of David and inscriptions
of the word "schalömchen” - a German cute-form of the Hebrew word
shalom – now claims to have therby made a statement for democracy and against antisemitism.
Cologne's
mayor declared, "it is a commitment to our Jewish heritage. This train
makes it clear: Cologne is unthinkable without its seventeen-hundred-year-old
Jewish community".
There
you go. I don't know how many people in Cologne share their mayor's opinion
that the city would be unthinkable without its Jewish community. But as with
Tennessee Williams, longing and desire shine through. The longing for a
supposed normality in which we Germans love "the" Jews. If we just
paint "schalömchen" on our trams and all of us go to klezmer
music events, everything should be fine again.
Philosemitism,
the uncritical love of Jews just because they are Jews, regardless of their
personality, morals or actions, is not just a German phenomenon: Trumps USA
even offers it as an export commodity: After the US antisemitism commissioner
declared his country to be the most philosemitic country in the world, he
declared that he would develop and promote philosemitic narratives in other
countries as well.
Is
philosemitism really the solution?
Germany
is understandably particularly sensitive to everything associated with Jews. It
reacts emphatically when increasing antisemitism becomes more noticeable.
Some
are therefore convinced that philosemitism is the right response to
antisemitism. Such philosemitism usually also includes the Jewish state of Israel
and the most active philosemites are often obsessed with Israel or Jewish
issues. What we then experience is a coming to terms with the German past that
sometimes reaches the point of absurdity.
The
Schalömchen tramline is such an outgrowth of the philosemitism existing
in Germany. Now, unlimited, unfounded, even if partly ridiculous love would not
necessarily be a problem. And in the big picture, the question arises, why
should one be seriously bothered by it?
At
first sight there is no reason, and yet the philosemitic, positively conceived
obsession, which in its compulsive enthusiasm is not unlike antisemitic
fanaticism, leads to an abnormal and harmful agitation and political activity.
There
is no reason to love Jews more than non-Jews.
Blind
to Israeli human rights violations
If
philosemitism forms such a protective shield over Jews and Jewish life that it
becomes more and more trapped in a benevolent ghetto, then this does more harm
than good.
If
philosemitism blinds you to Israeli injustices or human rights violations, then
it is more evil than good. In Germany, Israel-related philosemitism leads to de
facto support of Israel's occupation policy, the colonisation of Palestinian
territories and the oppression of their population. Every member of the
German Bundestag ought to be aware of this.
When
trying to combat antisemitism with philosemitism, it is worth remembering the
saying of the Jewish parodist Robert Neumann: "Philosemites are
antisemites, who love the Jews".