The following is from an interview I gave several days ago to an American radio station:
The recent media hype surrounding the Catholic Church includes calls for Pope Benedict to resign. Should he? There are currently two known cases that connect Benedict personally to abuse. As Archbishop of Munich and Freising, he did not prevent the reassignment of a paedophile priest and as Prefect of the Congregation for the Doctrine of the Faith he acquiesced to the request of an abusive priest and thwarted his defrocking.
Up to now, nothing has come to light that would suggest that Benedict had ever abused anyone or that he knowingly allowed abuse to take place. Indeed, no malice can be ascribed to either Benedict or to most other senior Church figures.
Instead of evil, what we have is total blindness: Blindness to what is important and what is not. In other words, their values were corrupted. Sadly, the brutal end result is the same as if they had been evil.
There is no doubt that Benedict is guilty. He is guilty of being not only part of the machine but also an important, significant and formative part the Catholic Church machine: A machine that had systematically allowed abuse to take place under its auspices. A machine that has a history of acting evilly in other spheres of life too. But Benedict is not guilty of abuse; it is the Catholic Church that is guilty. Therefore it is not a personal resignation that we need but rather a total change in the way this institution operates.
We should ask ourselves what had enabled such corrupt values to thrive in an institution that is all about love and hope, an institution that considers itself to be a lighthouse to humanity. The Pope’s resignation would cause an earthquake within the Catholic Church. Such an earthquake could be helpful. Yet, it might not necessarily produce the change we need. Let there be no doubt, society would have closed this institution had it been secular. Those who run the Catholic Church should be aware of the risk in not making the necessary changes.